Anamnesis

(EN)

In 2012-2015, all activities related to my project had been permitted in France by the long residency permit "Skill and Talent"

Then having made the first invention,

I moved toward unconsciously to the National Library of France. so, at the underground library facility for researchers, I found a microfilm of an essay written by Abraham-Louis Breguet being the key to clarify the mystery of my inventions.

The following year,  at the cafe near the Pompidou Center, I invented the first formula when I watched two water glasses roll.

The next day, in the Latin Quarter, I found a monograph on the trajectory of insect wings by Étienne-Jules Marey which demonstrated the structural relevance of the formula.

Thanks to this wealth, I was able to invent the mechanism of insect wings without any difficulty.

Do you think these discoveries were just a coincidence ?

I think this is because I'm following heaven's way and it is not one's way.

In other words, like the uncertainty principle of quantum theory,

Breguet in the 18th century wrote after receiving my request of modern time? If I didn't observed in BnF, his essay might not exist in this world!

Let's take a leap of imagination in a high-dimensional manner.

Where do the ideas come from?

Why did I find the idea?

It's an agenda beneficial to everyone.

I will be able to find that answer clearly, That would suggest an inspiration motive for the people to open up the future.

There are many people in the world who have made more efforts and studies than I did. But unfortunately they will not make innovative discoveries. They are not like me.

Why?

Each function of our body's organs is a device that receives external clues, but apart from that, we have a quest function for inner self.

A long ago, In the tales of E.T.A. Hoffmann, I found the title "Automata". In that moment, I got an inspiration that I can reinstate to my original profession. This feeling never taught by anyone else is very important in my life. Despite not being taught by anyone, I feel that I knew it from long ago.

Ancient philosophers like Laozi in China and Plato in Greece explained what I felt. Even though I have not got any knowledge, I know already. I get awareness well from my unknowingness.

The philosophers of ancient Greece called it Anamnesis. Before being born, humans know the truth of the universe. However we forget everything when we are born. So, we are reminded again in our lives of what we forgot when we were born.

However, narcissists and egoists who are thinking only about themselves never recall such divine ideas till the end of life. For example, I will not enter the basket when throwing basketball a number of times when I am alone in practice.

However, in a match, when a colleague who was interrupted by the enemies handed the ball to me, I was "selfless" and shot a long shot reflexively. The ball enters the basket. Thus, in a state of non-attachment sharpening the inner soul, our experiences "recall" us the nature of will based on external clues. Then, finally, we can break our inner shells and emerge to the outer world. That is accomplishment and is that the ball that my colleague gave me entered the basket.

There is the anima mundi in the continuum mechanics of this collective will.

Interestingly, concerning the act of sharpening the inner soul, Ancient Greek  philosophers urged to recall geometric symbols.

At that stage, I placed my mind on Kant's moral ethics and finally reached the octagonal formula.

(FR)

En 2012-2015, toutes les activités liées à mon projet avaient été autorisées en France par le long titre de séjour "Compétence et Talent"

Puis, ayant fait la première invention,

Je me suis rendu inconsciemment à la Bibliothèque nationale de France (BnF). Ainsi, à la bibliothèque souterraine réservée aux chercheurs, j’ai trouvé un microfilm d’un essai écrit par Abraham-Louis Breguet, qui était la clé pour clarifier le mystère de mes inventions.

L'année suivante, au café près du Centre Pompidou, j’ai inventé la première formule en voyant deux verres à eau se rouler. 

Le lendemain, au Quartier latin, j'ai trouvé une monographie de trajectoire des ailes d'insectes par Étienne-Jules Marey qui démontrait la pertinence structurelle de la formule.

Grâce à cette richesse, j'ai pu inventer le mécanisme des ailes d'insecte sans aucune difficulté.

Pensez-vous que ces découvertes n'étaient qu'une coïncidence?

Je pense que c'est parce que je suis sur la voie du ciel et ce n'est pas la voie de soi.

En d'autres termes, comme le principe d'incertitude de la théorie quantique,
Au 18ème siècle Breguet a écrit après avoir reçu ma demande de l'époque moderne? Si je n'avais pas observé à la BnF, son essai pourrait ne pas exister dans ce monde!

Faisons un saut d’imagination d’une manière haute dimensionnel.

D'où viennent les idées?
Pourquoi ai-je eu l'idée?

Ca vous recommande de penser à cela.
C'est un agenda bénéfique pour tout le monde.
Je vais pouvoir trouver la réponse clairement,
Cela suggérerait un motif d’inspiration pour que les gens ouvrent la porte de l’avenir.

Il y a beaucoup de gens dans le monde qui ont fait plus d'efforts et d'études que moi. Mais malheureusement, ils ne feront pas de découvertes novatrices comme moi.

Pourquoi?

Chaque fonction des organes de notre corps est un dispositif qui reçoit des indices externes, mais à part cela, nous avons une fonction de quête pour soi intérieur.

Il y a longtemps, dans les récits de E.T.A. Hoffmann, j'ai trouvé le titre Automata. À ce moment-là, j'ai eu une inspiration que je pouvais réintégrer dans mon métier d'origine. Ce sentiment que personne d'autre ne m'a jamais enseigné est très important dans ma vie. Bien que personne ne l'ait m'enseigné, je sens que je le savais depuis longtemps.

Des philosophes anciens comme Laozi en Chine et Platon en Grèce ont expliqué mon ressenti. C'est tel que même si je n'ai aucune connaissance, je le sais déjà. Je prends bien l’awareness de mon unknowingness.

Les philosophes de la Grèce antique l'appelaient Anamnesis. Avant de naître, les humains connaissent la vérité de l'univers. Mais, nous oublions tout quand nous sommes nés. Donc, nous nous souvenons de nouveau dans nos vies de ce que nous avons oublié à notre naissance.

Les narcissistes et les égoïstes qui ne pensent qu'à eux-mêmes ne se souviennent jamais de telles idées divines jusqu'à la fin de leur vie. Par exemple, je ne vais pas entrer dans le panier lorsque je lance le basket-ball à plusieurs reprises lorsque je suis seul à la pratique.

D'autre part, dans un match, quand un collègue qui a été interrompu par les ennemis m'a tendu le ballon, j'étais avec un "désintéressement" et réflexivement j'ai tiré un long coup. Le ballon entre dans le panier miraculeusement. Ainsi, dans un état de non-attachement affûtant l'âme intérieure, nos expériences nous "rappellent" la nature de la volonté basée sur des indices extérieurs. Enfin, nous pouvons enfin casser nos coquilles intérieures et émerger dans le monde extérieur. C’est un exploit et c’est la balle que mon collègue m’a donnée d'entrer dans le panier.

Il y a l'anima mundi dans la mécanique du continuum de cette volonté collective.

Il est intéressant de noter qu'en ce qui concerne l'acte d'affûtage de l'âme intérieure, les philosophes grecs anciens ont été invités à rappeler les symboles géométriques.

À ce stade, j'ai placé mon esprit sur l'éthique morale de Kant et j'ai finalement atteint la formule octogonale.

The way of heaven

One day, in the castle of Saint-Germain-en-Laye, at the museum of archeology, I was talking with an elder lady while watching relics of Celtic peoples who had inhabited Gaul.

She said, "Your life work is very pointed. The world of automata and horology. Mainly, it is an art of Central Europe. So your long-term memory will realise it." (I have a strong autobiographical memory.) ,

Looking back retroactively my way (that is not one's way, but is the way of heaven) reach the Huguenots, the ethnoreligious group of French Protestants who follow the Reformed tradition. These European Protestant rebels fought many independence wars all over the world in opposition to the centralization. As we have seen so far, the manufacturing industry has evolved from the originality and ingenuity of Protestantism which fought against Catholic tyranny.

I'm not a Christian. I'm skeptical and maintain a constant distance from all faith in order to follow unselfishly the progress of the universe. However,I properly inherited the will of predecessors in order to achieve filial piety for their work.

The French-speaking country of Switzerland, where I started my career was also once the territory of the Duke of Orleans.

The photo : Coats of arms of Henri I d'Orléans, Duke of Longueville and his wife, Catherine de Gonzague

Henri Ier d'Orléans, Duke of Longueville and Estouteville, Prince of Châtelaillon, Count of Neufchâtel and Valangin, Tancarville, peer of France. When liberated in 1589, He went to meet François de la Noue, Lord of La Noue-Briord, La Roche-Bernard and Montreuil-Bonnin. Then they won the Battle of Senlis on 17 May.

At Senlis, the Catholic Leaguers under Charles, Duke of Aumale were totally defeated. They were overwhelmed chiefly on the rush attack by the great skills of veteran François de la Noue, who allured enemies much superior in force.

The founding of the Netherlands, Huguenots, Artificial iron arm

Saint-Germain-en-Laye, La Rochelle, Borgerhout (16th century)

Let us glorify the divine providence of bodies and spirits.

I show you one of my best inventions.

We travel back in the 16th century to find a trace of early articulated human-devices. 

Jeanne d'Albret, Queen of Navarre 

François de La Noue, called « Arm of Iron » 

In 1528, in the palace of the royal court at Saint-Germain-en-Laye, Jeanne d'Albret was born. She became the queen regnant of Navarre, but she did not possess physical strength. In fact, she was always frail and then got tuberculosis. But she possessed a strength of will and a strength of character that held her up when she seemed the most helpless.  

In 1570, She showed tender interest to a captain who was seriously injured. He was the famous Huguenot captain, François de La Noue who led the Huguenot rebel army in numerous independent wars, contributed to undermine the pervasive authority of the Roman Catholic church. But at that time, he had shattered his left hand at the siege of Fontenay. He wished death, pessimistically thinking that he could no longer serve. But under the persuasion of Jeanne d'Albret and the encouragement of his comrades' protestants, He changed his view, so became to aspire to come back.  

At the request of the queen of Navarre, one mechanician of La Rochelle made an ingenious device to adapt the arm of the Huguenot captain. Thanks to this prosthesis, he could still wage war and even guide his horse. the mechanical fingers articulations were able to move independent. From this time, he began to be nicknamed "Arm of Iron". 

Nine years later, when the Union of Utrecht was uprising against the reconquest by the Spanish army, This Huguenot captain fought for the founding of the Netherlands while cooperating with the English army.  

The Battle of Borgerhout (1579)

After then, when the captain was kept confined for five years in a prison at Limburg and was in captivity, he recognised his responsibilities patiently and wrote his celebrated "Discours politiques et militaires". So he told his ideas and proposals on education, politics, war, religion.

A work which was then published in many countries and had an immense influence on the soldiers of all nations. I also learned from him. 

The advantage of being useless

Once, I watched a documentary program.

There were brothers of baby birds in a nest, the youngest baby bird was always being bullied by his older brothers. Always the feed brought by the parent birds were eaten by the older brothers, and not given to the youngest baby bird. As a result, the older brothers became fat and bigger, but the youngest baby bird was thin like a bean sprout. One day, the natural enemy snake attacked the nest when the parent birds went searching for bait. The snake preyed all the fat baby birds one after the other. However the baby bird which was always bullied and lost weight was neglected and was able to survive and go out into the world.

This is the same case when the Ice Age came, the apex predator dinosaurs died extinct, small mammals survived.

So if man or organisation living for their desires and selfishness became huge, then finally will be preyed by the predators.

The anecdote and lesson I told so far are not consciously talking. However, these come out naturally from my deep unconsciousness. It’s interesting to artificial intelligence developers.

Like the bird's baby older brothers,

1. Win a fight,
2. Take bait,
3. Gain weight, become big

AI can learn and will do these things.

However,

4. In the end, these actions will be caused to be preyed upon by natural predators like snakes.

AI can not learn the above karma.

On the other hands, like the youngest of birds' babies,

1. Lose a fight,
2. Abandoning eating bait,
3. Lose weight, become like bean sprouts.

However,

4. In the end, these actions will be caused to hide from natural predators and will enable them to fly in the sky finally.

AI can not learn the above karma.

Modern egoists living only for immediate benefit, also artificial intelligence will be ultimately destined to be preyed upon by natural enemies in the end. Or their host nation or the earth will die instead. In any case they have no future.

Conversely, in order to survive in the future, we need to understand tactics with difficult goals of long-term harvest. In other words, among the patience in difficult situations, the living matter becomes minimalist and takes behavior of non-purpose - like freely playing (like Lee Se Dol's 78th move made against Alphago).

But this is the secret of the final victory.

Matthew 7:13 "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it."

Among the folktales that Huguenots told us like the Cinderella story, there are many wisdoms that are useful for that. like Victor Hugo also wrote the Cosette's story.

The fun of a man of virtue is to realize the will,  the enjoyment of mediocre people are preoccupied to just get things.

by Grand Duke Jiang

君子樂得其志，小人樂得其事

太公望

https://catalog.archives.gov/id/594926

William Farr Goodwin, an American mechanician who came from Canada, having made agricultural and locomotives inventions, invented the horse walking mechanism in 1868. 

"This is a useless toy for nothing.",  Mediocre industrial humanity who is immersed in getting things, spat out.

However when I showed his work to a NASA Advanced Supercomputing division engineer (IQ 170) was shocked, "Where on earth is this such an amazing idea!?"

So, I undertook a new project to realize the will of those ancient dreamers in order to realize filial piety for their works, and properly inherited the predecessors’ will.  I invented the next generation ecological vehicles by using my experiences in supervising the manufacturing in Switzerland.

Over the past few years, while introducing application examples in the world, I've gained world-wide understanding little by little. 

I have been reading ancient Chinese scriptures now (Since summer 2019). I noticed that Zhuang Zhou 荘子 mentioned exactly the same thing like I thought.

〈人間世〉是《莊子》：匠石之齊，至乎曲轅，見櫟社樹。其大蔽數千牛，絜之百圍，其高臨山十仞而後有枝，其可以為舟者旁十數。觀者如市，匠伯不顧，遂行不輟。弟子厭觀之，走及匠石，曰：「自吾執斧斤以隨夫子，未嘗見材如此其美也。先生不肯視，行不輟，何邪？」曰：「已矣，勿言之矣！散木也，以為舟則沈，以為棺槨則速腐，以為器則速毀，以為門戶則液樠，以為柱則蠹。是不材之木也，無所可用，故能若是之壽。」匠石歸，櫟社見夢曰：「女將惡乎比予哉？若將比予於文木邪？夫柤、梨、橘、柚、果、蓏之屬，實熟則剝，剝則辱，大枝折，小枝泄。此以其能苦其生者也，故不終其天年而中道夭，自掊擊於世俗者也。物莫不若是。且予求無所可用久矣，幾死，乃今得之，為予大用。使予也而有用，且得有此大也邪？且也，若與予也皆物也，奈何哉其相物也？而幾死之散人，又惡知散木！」匠石覺而診其夢。弟子曰：「趣取無用，則為社何邪？」曰：「密！若無言！彼亦直寄焉，以為不知己者詬厲也。不為社者，且幾有翦乎！且也，彼其所保，與眾異，以義譽之，不亦遠乎！」

A (master) mechanic, called Shi, on his way to Qi, came to Qu-yuan, where he saw an oak-tree, which was used as the altar for the spirits of the land. It was so large that an ox standing behind it could not be seen. It measured a hundred spans round, and rose up eighty cubits on the hill before it threw out any branches, after which there were ten or so, from each of which a boat could be hollowed out. People came to see it in crowds as in a market place, but the mechanic did not look round at it, but held on his way without stopping. One of his workmen, however, looked long and admiringly at it, and then ran on to his master, and said to him, 'Since I followed you with my axe and bill, I have never seen such a beautiful mass of timber as this. Why would you, Sir, not look round at it, but went on without stopping?' 'Have done,' said Mr. Shi, 'and do not speak about it. It is quite useless. A boat made from its wood would sink; a coffin or shell would quickly rot; an article of furniture would soon go to pieces; a door would be covered with the exuding sap; a pillar would be riddled by insects; the material of it is good for nothing, and hence it is that it has attained to so great an age.'

When Mr. Shi was returning, the altar-oak appeared to him in a dream, and said, 'What other tree will you compare with me? Will you compare me to one of your ornamental trees? There are hawthorns, pear-trees, orange-trees, pummelo-trees, gourds and other low fruit-bearing plants. When their fruits are ripe, they are knocked down from them, and thrown among the dirt. The large branches are broken, and the smaller are torn away. So it is that their productive ability makes their lives bitter to them; they do not complete their natural term of existence, but come to a premature end in the middle of their time, bringing on themselves the destructive treatment which they ordinarily receive. It is so with all things. I have sought to discover how it was that I was so useless; I had long done so, till (the effort) nearly caused my death; and now I have learned it - it has been of the greatest use to me. Suppose that I had possessed useful properties, should I have become of the great size that I am? And moreover you and I are both things - how should one thing thus pass its judgment on another? how is it that you a useless man know all this about me a useless tree?' When Mr. Shih awoke, he kept thinking about his dream, but the workman said, 'Being so taken with its uselessness, how is it that it yet acts here as the altar for the spirits of the land?' 'Be still,' was the master's reply, 'and do not say a word. It simply happened to grow here; and thus those who do not know it do not speak ill of it as an evil thing. If it were not used as the altar, would it be in danger of being cut down? Moreover, the reason of its being preserved is different from that of the preservation of things generally; is not your explaining it from the sentiment which you have expressed wide of the mark?'